Pentecost 2009
PIUS CREDULITATIS affectus"sweetness in the belief that makes us perceive the" things spiritual "as real
It strikes me that statement because I perceive it as something" interesting for me and my life.
Somewhere in me resists this greyness and inspiration to change, to the lack of traditional canonical religious life.
But soon I wish something would help me, help the human race so dry this distinction between spiritual things and the world silly, because heaven and earth are indeed one reality.
This is REAL, I do not (want?) Perceive as the worldly existence separate from the spiritual. It's a question of depth or vertical or horizontal. He to do with the fullness of joy. We should not need high nominalist ("this is the Spirit") to give value to property or discredit them.
They are, in themselves, for themselves and relate to each other.
and contact with this unit that makes the sweetness of belief, a feeling of profound joy.
If you do not have contact are not spiritual or mundane, non-participation in Being itself, I have the experience of separation (dia-dance) and then open the door to evil.
fact the streets for the perception and life itself, for itself interrelazionatointerrelazionato can be many, and not all may be the eye human secularized called "celestial", "spiritual."
I recently spent a week training in Trento and Sasso Marconi, I did a "bath" in People and in _Nuovo. These dimensions made me feel present to me and to others. It was not an ascetic practice or celestial say we want. Trivial (but it is not in itself) was a human experience of Humanity, and Humanity for Humanity. This doxology
liturgical flavor is a good indicator of things "heavenly" (canonically cartels) but at the same depth (human) self-sentient.
Da-sein, Da-sein.
I would like to specify that the mystic unity I do not think it has to do with the desire nirvana None.
I would say that is a quality of life fully.
not full of things and experiences of people (this is a process of reification to distinguish from what Christians call the Incarnation), but full because I'm right where I am with what I am in that moment .
scholastically would say that we are in substance with a certain indifference of accidents.
is clear that the void created fears distant and ancient. So much so that the attraction towards the vacuum is given in the symptomatology of those suffering from vertigo. You
attraction "terrible" because it is losing.
But while it is the experience of forgiveness that brings the most powerful experiences of love.
is not a meticulous work of chiseling where the imperfections are raised to perfection. This process involves a horizontal
diachronic development, so dear to the West liberal. I believe that the vacuum instead of providing "jump". In the placenta, amniotic
of life experience waves in different directions and fall on deaf ears with the incredible experience of loss may be a prelude to the generation of life.
is an empty hall of more freedom, new independence. And this can be done in linear temporality, but there are punctual events that recall the need for this vacuum created.
I think the hypertrophy of the vision cristianocentrica (not Christocentric) has changed the pre-belief of the Resurrection (formerly the Pharisees are in contrast to the Sadducees claimed annihilating in an attempt to cover the mythical symbol of the Void: Death.
So the end of earthly existence became unbearable contradiction that was a complete revelation in the existence of ultra-land forever.
And again, Heaven and Earth where these may be worth more, legitimizing conditions inhuman life on earth for a greater good. But the risen Jesus is the Jesus who walked in Galilee, Jesus is in itself, before and after, beginning to cook fish on the shores of the lake to the incredulous apostles, thus sanctifying the everyday loam.
This I would therefore speak of another way of resurrection and eternal life. Foundation of existence itself, for itself and for others ... not accidents of heavenly life Ultra-Earth post-mortem.
The question I ask and I would like to start putting more and more is: what and how many death experiences I had in my life? Many micro-
dead. The experiences of the failures, the reports being closed, the loss of family ties, betrayal ...
you break into the Void with the fear that there will not come out EVER.
... So then, how many and what I lived experiences of resurrection?
Every time that vacuum was not Forever.
remains with the Death event considered "final" (perhaps finalizzante would be more accurate) the existence (loam). Without this natural limit, nothing would be perceived as having meaning. Everything would be mistreated equivalent.
An end to a terribly tragic life is not so much for the share of pain that leads to the sufferer, but for the loss of natural limit that gives meaning to existence (Women who are no longer able to rework abortions lose the compass of his own existence, is not only "guilt").
It could be argued by contradiction that we love because we know we can kill and be killed.
Hence the entropic search idealized love capable of going beyond death, but often this process leads eidetic In addition, in the sense of distance (not again) by Life, thus creating the prelude to an earthly death before that loam .
You kill, you take away their lives for love. Love can not be enough, maybe we should get some metaphysical arrogance and make a landing on the reality principle to achieve a healthy "Disenchantment" of existence. We are often
Zombie, the walking dead who can not be dead.
Then eternal life is the accident itself encompassing the full life for themselves and for others.
We experience eternal life when we carry the distinction on the brink of the void as if it were an endless abyss, but when we continue to create breathing spaces and solids in the only possible condition of life: earth.
a new heaven and earth meet (but they never leave, it is our opinion to justify cognitively posted to our united effort to perceive them) in the exact moment that alone justify [not redemption yield of Justice but] the fullness of Life.
So it is no longer afraid of death loam pperché has seen that it is far more terrible than earthly ....
Tradate, Friday, May 29, 2009
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